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Trinidadian
folklore is filled with many colorful characters that have been
used since time began to frighten little children into behaving
and to provide campfire and bedtime stories for entertainment..
These stories have been handed down from generation to
generation. While some of the characters have harmless
reputations, others have been described as having more sinister
traits.
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*
( Pronounciation ) |
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* ( Dwen ) |
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Douen |
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The
Douen are the un-baptized souls of children that live in the forest.
Neither male nor female, they feed off cultivated gardens and have a
peculiar liking for water crabs. Large straw hats perched on faceless
heads, cover plaited hair. Their feet point backward. They entice
children into the forest when the moon is full. |
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Duppies |
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Duppies
are ghosts that roam the earth at night. It is said that to keep
duppies out of your house you must either sprinkle salt or rice grains
all around the house; as the duppy must first count each individual
grain before entering. By which time the sun will have arisen and they
must then return to the spirit world. |
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Jacakalantan |
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The
Jacakalantan is said to be a mysterious light that appears and attracts
people, misleading the unwary into desolate areas far away from their
intended destinations. And then vanishes. |
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Jumbie |
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Mischievous
or malevolent spirit or creature. The Moco Jumbie is usually portrayed on stilts beneath their colorful garb, as they
are said to be very tall. |
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* ( LaJaBless ) |
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LaDiablesse |
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La
Diablesse is said to be the bride of the devil. She is a notorious
creature of the night who solicits and woos male passers-by. She is
very attractively attired, wearing a large hat that conceals her face.
At the end of one leg through her draped skirt, can be seen a cloven
foot. - the mark of the evil one. She invites her victim to follow her
home and misleads the unfortunate. |
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Lugarhoo |
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*(Lagahoo) |
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A
Lugarhoo is a person who can change themselves into a half animal from
the torso down; and can also alter its size from tiny to very large in
an instant. This is done at night as it rattles and drags chains and
carries in its hand a whip-like bunch of dried sticks and reeds. |
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Mama De L'eau |
* (
Mama Glow ) |
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Creature
of the waters. MamaGlow is a half woman, half snake with long flowing
hair which she combs constantly. Her upper torso is a naked, beautiful
woman, the lower part coils into a large snake that is hidden beneath
the water. She uses this to strangle her male victims. |
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* ( Papa Boa ) |
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Papa Bois |
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Father
of the woods and its surroundings. Protector of the animals. Bearded,
aged and very hairy; he is half man and half animal with cloven feet.
He has horns atop his head and he carries a hunting horn in his hand,
which he sounds whenever he rescues one of his animals from hunters. It is said that only those who mean harm to the woods and nature will come to harm from either
PapaBois or MamaGlow. |
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Soucouyant |
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*(Soocooyah) |
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The
Soucouyant is portrayed as an old hag, who sheds her outer skin and
transforms herself into a ball of fire at night. In this form, she goes
in seek of victims in order to suck their blood. She must return to her
shed skin by daybreak. Legend has it that if one finds her abandoned
skin and rubs it with salt or pepper, this prevents her from being able
to re-enter it, and she dies with the rising of the sun. |
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There are also many fascinating and spooky stories about every day animals and events in
Trinidad folklore. Although it is on the decrease, Trinis are on the whole a superstitious lot. Witchdoctors,
or as they are known in Trinidad, Obeah men, are said to abound. And it
is said that you can visit one to have any manner of spell performed to
grant your desires. It is thought that
curses are powerful and can be cast by anyone. Even your neighbor may
put the evil eye or MalYeux (* Maljo ) on you. Any discomfort, hardship
or illness may be attributed to this. It can supposedly be warded off
by placing blue bottles around your property and by wearing bracelets
or anklets made of Jumbie beads. ( a little black and red bead found
growing on certain bushes.)
Horse whip snakes are said to whip pregnant woman. And 24
hour lizards (ordinary garden lizards) are said to stick to your skin for 24 hours if you come into contact with one.
Silk
Cotton trees are regarded with a kind of awed reverence and fear. These
are huge trees. It is reputedly very difficult to be able to find
someone who will cut one down as they are said to be the home of
spirits and duppies. To cut it down is to free them to roam the earth.
It is believed that if anyone eats the Cascadoux fish, regardless of
where they may move in the world they will return to Trinidad to end their days.
It
is also believed that to bury the navel string of a child at the foot
of a prolific fruit tree, this will ensure the fertility of the child
as an adult.
Whether many people still believe in these folk tales, it can't be argued that they lend a colorful, fascinating
and vibrant background to the history and culture of the Trinidadian people. |
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