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Trinidadian folklore is filled with many colorful characters that have been used since time began to frighten little children into behaving and to provide campfire and bedtime stories for entertainment..
These stories have been handed down from generation to generation. While some of the characters have harmless reputations, others have been described as having more sinister traits.


                                                                                          


* ( Pronounciation )



 

  * ( Dwen )  

  Douen    

 


The Douen are the un-baptized souls of children that live in the forest. Neither male nor female, they feed off cultivated gardens and have a peculiar liking for water crabs. Large straw hats perched on faceless heads, cover plaited hair. Their feet point backward. They entice children into the forest when the moon is full.

 


 

  Duppies  

 


Duppies are ghosts that roam the earth at night. It is said that to keep duppies out of your house you must either sprinkle salt or rice grains all around the house; as the duppy must first count each individual grain before entering. By which time the sun will have arisen and they must then return to the spirit world.

 


 

  Jacakalantan  

 


The Jacakalantan is said to be a mysterious light that appears and attracts people, misleading the unwary into desolate areas far away from their intended destinations. And then vanishes.

 


 

  Jumbie  

 


Mischievous or malevolent spirit or creature.
The Moco Jumbie is usually portrayed on stilts beneath their colorful garb, as they are said to be very tall.

 


 

  * ( LaJaBless )  

  LaDiablesse    

   

 


La Diablesse is said to be the bride of the devil. She is a notorious creature of the night who solicits and woos male passers-by. She is very attractively attired, wearing a large hat that conceals her face. At the end of one leg through her draped skirt, can be seen a cloven foot. - the mark of the evil one. She invites her victim to follow her home and misleads the unfortunate.

 


 

  Lugarhoo   *(Lagahoo)

 

A Lugarhoo is a person who can change themselves into a half animal from the torso down; and can also alter its size from tiny to very large in an instant. This is done at night as it rattles and drags chains and carries in its hand a whip-like bunch of dried sticks and reeds.

 


 

  Mama De L'eau * ( Mama Glow )

   

 


Creature of the waters. MamaGlow is a half woman, half snake with long flowing hair which she combs constantly. Her upper torso is a naked, beautiful woman, the lower part coils into a large snake that is hidden beneath the water. She uses this to strangle her male victims.

 


 

  * ( Papa Boa )  

  Papa Bois  

   

 


Father of the woods and its surroundings. Protector of the animals. Bearded, aged and very hairy; he is half man and half animal with cloven feet. He has horns atop his head and he carries a hunting horn in his hand, which he sounds whenever he rescues one of his animals from hunters.
It is said that only those who mean harm to the woods and nature will come to harm from either PapaBois or MamaGlow.

 

 

  Soucouyant   *(Soocooyah)

   

 


The Soucouyant is portrayed as an old hag, who sheds her outer skin and transforms herself into a ball of fire at night. In this form, she goes in seek of victims in order to suck their blood. She must return to her shed skin by daybreak. Legend has it that if one finds her abandoned skin and rubs it with salt or pepper, this prevents her from being able to re-enter it, and she dies with the rising of the sun.

 





There are also many fascinating and spooky stories about every day animals and events in Trinidad folklore.
Although it is on the decrease, Trinis are on the whole a superstitious lot.
Witchdoctors, or as they are known in Trinidad, Obeah men, are said to abound. And it is said that you can visit one to have any manner of spell performed to grant your desires.
It is thought that curses are powerful and can be cast by anyone. Even your neighbor may put the evil eye or MalYeux (* Maljo ) on you. Any discomfort, hardship or illness may be attributed to this. It can supposedly be warded off by placing blue bottles around your property and by wearing bracelets or anklets made of Jumbie beads. ( a little black and red bead found growing on certain bushes.)

Horse whip snakes are said to whip pregnant woman. And 24 hour lizards (ordinary garden lizards) are said to stick to your skin for 24 hours if you come into contact with one.

Silk Cotton trees are regarded with a kind of awed reverence and fear. These are huge trees. It is reputedly very difficult to be able to find someone who will cut one down as they are said to be the home of spirits and duppies. To cut it down is to free them to roam the earth.

It is believed that if anyone eats the Cascadoux fish, regardless of where they may move in the world they will return to Trinidad to end their days.

It is also believed that to bury the navel string of a child at the foot of a prolific fruit tree, this will ensure the fertility of the child as an adult.

Whether many people still believe in these folk tales, it can't be argued that they lend a colorful, fascinating and vibrant background to the history and culture of the Trinidadian people.

                                                                                            

 

Boo!